Author: Kancha Ilaiah
Publisher: Sage Publications
ISBN/UPC (if available): 9788178299020
Kancha Ilaiah, the author of the best selling book Why I am Not a Hindu, pens a thought-provoking critique of Brahmanism and the caste system in India, while anticipating the death of Hinduism as a direct consequence of, what he says is, its anti-scientific and anti-nationalistic stand.
This work challenges Hinduism’s interpretation of history, with a virulent attack on caste politics, and also takes a refreshing look at the necessity of encouraging indigenous scientific thought for the sake of national progress. It establishes Hinduism as a ‘backward’ religion that suppresses the latent scientific and productive potential of the Dalit-Bahujan communities. The author says this oppressive system of spiritual fascism is detrimental to both the future of religion and the nation-state. He thus criticizes the idea of spiritual justice or varnadharma, used to justify the caste system, as rooted in spiritual inequality.
On a micro-analytical level, it is based on a thorough study of the productive knowledge systems of the Dalit – Bahujan communities of Andhra Pradesh, and provides a detailed day-to –day analysis of the scientific technological processes and events at work in the life of a member of these communities. On a macro level, it shows how Hinduism fails to negotiate between faith and reason, unlike other major religions of the world.
Kancha Ilaiah the intellectual imagination of the dominant communities and inspire the marginalized. In the process of doing so he crafts a work of immense socio-political interest which appeals to academics, and also to all those who are concerned about contemporary India’s polity and social fabric.
“…the Indian nation is on course for a civil war, a civil war that has been simmering as an undercurrent of the caste-based cultural system that Hinduism has constructed and nurtured for centuries.”
- Kancha Ilaiah
Kancha Ilaiah is India’s Earthy Pundit.
- Sagarika Ghose in Outlook
1. Unpaid Teachers
2. Subaltern Scientists
3. Productive Soldiers
4. Subaltern Feminists
5. Social Doctors
6. Meat and Milk Economists
7. Unknown Engineers
8. Food Producers
9. Social Smugglers
10. Spiritual Fascists
11. Intellectual Goondas
12. Symptoms of Civil War and End of Hinduism
13. Conclusion: The Post-Hindu India
About the Author