Amar Chitra Katha - Vol. 1  (Set of 4 HINDI Books)

Amar Chitra Katha - Vol. 1 (Set of 4 HINDI Books)

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Author: A Collection
Publisher: India Book House
Year: 2006
Language: Hindi
Pages: 128
ISBN/UPC (if available): N/A

Description

BHEEMA AND HANUMAN (VOL-527)

The encounter between Hanuman, the monkey hero of the Ramayana and Bheema, the mighty Pandava prince, is one of the most dramatic incidents in the Mahabharata.

Hanuman is the son of Vayu, the wind-god; and Bheema is the son of Kunti, born by the grace of Vayu. Thus the two can be considered brothers.

The episode also emphasizes the feminine intuition of Draupadi who unerringly chose Bheema for a risky and romantic errand.

GANESHA (VOL- 509)

No traditional Hindu will launch upon a new undertaking without invoking Ganesha, for it is he, as Vighneshwara, prime remover of obstacles, who clears the path to success.

The legends about the birth and exploits of this deity are many; different Puranas giving different versions of the same incidents. Our story, however, is based solely on the Shiva Purana version.

His lineaments are familiar – for song, story and ritual have made them so- elephant head with trunk curled gracefully over a generous pot-belly, four arms bearing his distinctive emblems of godhood and his portly figure mounted on a tiny mouse, his chosen vehicle. There are many interpretations of this unique combination. The most popular is that in the deity are embodied the power and the wisdom of the elephant and the mobility of the agile mouse.

SRI RAMAKRISHNA (VOL- 595)

Mahatma Gandhi, in his preface to Life of Sri Ramakrishna, says, “The life of Sri Ramakrishna Paramahamsa is a life of religion in practice. His life enables us to see God face to face.

In his Life of Ramakrishna, the French thinker Romain Rolland introduces Sri Ramakrishna as The consummation of two thousand years of the spiritual life of three hundred million people.

In Sri Ramakrishna we can see today what Bertrand Russell demands of modern men, namely, the flowering of knowledge into wisdom, without which, as he expresses it, increase of knowledge will be increase of sorrow.

MAHARISHI DAYANAND VOL 624